I gave these comments at an AAAW event at Museo El Barrio some years back
I miss that which refused to become a commodity. I want that which cannot be assimilated in the histories of “Left” or “Dissent”. I seek that which dissented from participation in our purchasing power. Eqbal Ahmad is one such figure, I think – an essayist and speaker who left no one book for us to buy and put on our shelves; a thinker and activist who made no distinction between theory and praxis; a specialist only of resistance not of geography; a comrade for all, whether religious, academic, white or brown. His is not a history we can excavate from obscurity, because he was on the pages of New York Review of Books, New York Times, Left Review.
I encountered Eqbal Ahmad as a young man in Lahore, reading his sometimes weekly columns in the Dawn. I did not know him more than his sub-head, but I liked his columns. They always informed me of structural issues, drew my attention to histories elsewhere and had a clear moral eye towards critique of power. When, in the mid 1990s, I was an undergraduate in a small, white, liberal arts University in southern Ohio, I was assigned Edward Said’s Orientalism in a number of classes. I liked the book, but as a regular reader of British Orientalists in Pakistan, the book was not the revelation that it was for some of my class-mates. But I kept reading Said, and it was when I opened Culture and Imperialism and saw the dedication For Eqbal that I realized I needed to go back to reading the columnist. I followed Ahmad after that; reading his essays, or making vague plans of visiting him at Hampshire College where he taught. But I never managed it, before his death in 1999.
Ahmad was a prolific writer– and his Collected Works are proof. To illustrate, I will just cite one footnote from Edward Said’s 1989 essay “Representing the Colonized: Anthropology’s Interlocuters” in Critical Inquiry to give you a rough idea of Eqbal’s production. In Said’s essay, the first and third footnote is Fanon and the fourth is Ahmad, glossing this sentence:
“To have been colonized was a fate with lasting, indeed grotesquely unfair results, especially after national independence had been achieved. Poverty, dependency, underdevelopment, various pathologies of power and corruption, plus of course notable achivevments in war, literacy, economic development: this mix of characteristics designated the colonized people who had freed themselves on one level bit who remained victims of their past on another.”
The footnote reads (in its entirety): “See Eqbal Ahmad, “From Potato Sack to Potato Mash: The Contemporary Crisis of the Third World, ” Arab Studies Quarterly 2 (Summer 1980); Ahmad “Post-Colonial Systems of Power,” Arab Studies Quarterly 2 (Fall 1980); Ahmad, “The Neo-Fascist State: Notes on the Pathology of Power in the Third World”, Arab Studies Quarterly 3 (Spring 1981).”[^Footnote Said]
I think that is a pretty amazing sentence to get glossed by the thought of one intellectual’s work over two years. Continue reading “Who was Eqbal Ahmad?”